• Home
  • ¿Por Qué?
  • Multimedia
  • Twist
  • Teach
    • Glosario
  • Share
    • Cuentanos tu experiencia
  • Coexist
  • Red
    • Colaboradores
    • Activities
  • en
  • es
Twist Islamophobia
Share, Twist 0

“To release” veiled Muslim women from slavery

By Fundación de Cultura Islámica · On 2 April, 2016


By Fundación de Cultura Islámica · On April 2, 2016

During these days, the controversial statements made by two well-known people: Minister of family, children and women’s rights, Laurence Rossignol, and co-founder of the brand Yves Saint Laurent, Pierre Berge sparked the social networks in Muslim areas.

dolce-gabbana-abaya

On the one hand, Rossignol released in lemonde.fr that women who decided to wear the veil were comparable to “black Americans who were in favour of slavery. According to Rossignol’s opinion, brands that sell “Islamic” clothes are not only “irresponsible” but also “promote the closing of the female body”.

Furthermore, Bergé before launching the clothing line Abaya claimed in harpersbazaar.es that initiatives as Dolce & Gabbana first collection for Muslim women (especially the Gulf), “take part in the enslavement of women”. Moreover, in the radio station Europe 1 Bergé argued: “I’m shocked. Having worked with Yves Saint Laurent nearly 40 years I began to believe that fashion designers are there to make women look beautiful and free, and not to defend this dictatorship, this abominable way to hide the woman “.

Supremacist arguments

modaAccording to many people, both statements, which emerged almost simultaneously, have clear Islamophobic connotations, if not racist. Indeed, after the alleged claim to “reveal” the Muslim woman subtly supremacist arguments that place unequivocally the status of “slave” the women who are wearing body covered, while Western women consider showing your body is synonymous of liberated woman. From another perspective, these statements help to extend the cliché that assimilates the Muslim woman as a woman incapable of rebelling and have their own convictions. They give no scope to consider that this form of dress may arise from a personal choice, and not an imposition, as valid and respectable as others. There is no consideration either that Western fashion itself may be vexatious for a few Muslim women who see it as another form of objectification and instrumentation of the female body, due to the tyrannical canons concerning size and aesthetics.

Considering slave women every woman who choose to wear a headscarf or an abaya, and their designers as accomplices of slavery, it is as simplistic as to assert that all Western fashion is complicit in many young anorexic disorders.

Or would be that, as the great writer Fatima Mernissi stated, “the harem of the West is size 28”?.

 

 

islamophobiaslaverysupremacismwomen
Share Tweet

You Might Also Like

  • Twist

    Literature and the construction of historical memory: A review of Children of Gebelawi

  • Coexist

    Tres poemas de Gaza

  • Coexist

    Fatima Ezzamouri: “Racism in the labour market is a demonstrable reality that must be denounced”.

No Comments

Leave a reply Cancel reply

You must be logged in to post a comment.

Search

Videos

  • Outside the Box: Islam in university campuses

    5 April, 2021
  • Role modelling and multiculturalism: “the Salah effect”

    22 December, 2020
  • Symposium “Tackling Gendered Islamophobia in Europe”

    22 September, 2020

Find us in Facebook

Actividades

  • To be a young Muslim woman in Spain today

    17 March, 2023
  • Quiz La Islamoteca, a new game to dismantle prejudices about Islam

    28 January, 2022
  • Symposium “Tackling Gendered Islamophobia in Europe”

    22 September, 2020

Archives

  • Home
  • ¿Por Qué?
  • Aviso Legal
  • Política de privacidad
  • Política de cookies
  • Contacto

Categories

  • Activities (21)
  • Coexist (43)
  • Multimedia (53)
  • Share (97)
  • Teach (79)
  • Twist (91)
  • Uncategorized (1)

Tags

Coexistence Europe history Human Rights Islam islamophobia media prejudices racism Refugees tolerance USA videos women

Latest news

  • ‘Convivencia’, what is it all about? (Part I)

    2 April, 2025
  • Literature and the construction of historical memory: A review of Children of Gebelawi

    13 March, 2025
  • We don’t call it “Notre-Dame”, we call it “Their Lady”

    1 February, 2025
  • Syria, a new transition for its people

    10 January, 2025

© 2015 Fundación de Cultura Islámica | web by Trixma

Gestionar el consentimiento de las cookies
Utilizamos cookies propias y de terceros para fines analíticos y para mostrarle publicidad personalizada en base a un perfil elaborado a partir de sus hábitos de navegación (por ejemplo, páginas visitadas).
Funcional Always active
El almacenamiento o acceso técnico es estrictamente necesario para el propósito legítimo de permitir el uso de un servicio específico explícitamente solicitado por el abonado o usuario, o con el único propósito de llevar a cabo la transmisión de una comunicación a través de una red de comunicaciones electrónicas.
Preferencias
El almacenamiento o acceso técnico es necesario para la finalidad legítima de almacenar preferencias no solicitadas por el abonado o usuario.
Estadísticas
El almacenamiento o acceso técnico que es utilizado exclusivamente con fines estadísticos. El almacenamiento o acceso técnico que se utiliza exclusivamente con fines estadísticos anónimos. Sin un requerimiento, el cumplimiento voluntario por parte de tu proveedor de servicios de Internet, o los registros adicionales de un tercero, la información almacenada o recuperada sólo para este propósito no se puede utilizar para identificarte.
Marketing
El almacenamiento o acceso técnico es necesario para crear perfiles de usuario para enviar publicidad, o para rastrear al usuario en una web o en varias web con fines de marketing similares.
Manage options Manage services Manage {vendor_count} vendors Read more about these purposes
Preferencias
{title} {title} {title}