{"id":2519,"date":"2016-08-10T09:26:33","date_gmt":"2016-08-10T09:26:33","guid":{"rendered":"http:\/\/twistislamophobia.org\/en\/?p=2519"},"modified":"2017-03-13T12:40:17","modified_gmt":"2017-03-13T12:40:17","slug":"islamophobia-in-the-media","status":"publish","type":"post","link":"https:\/\/twistislamophobia.org\/en\/2016\/08\/10\/islamophobia-in-the-media\/","title":{"rendered":"Islamophobia in the Spanish media"},"content":{"rendered":"

Fourth\u00a0chapter\u00a0of the \u201cIslamophobia in Spain. National Report 2015\u201d, published by the Islamic Culture Foundation<\/a>, which analyzes the treatment Islam receives by\u00a0the Spanish media. (Click<\/strong>\u00a0<\/strong>here\u00a0<\/a><\/strong>to read the previous chapters)<\/strong><\/p>\n

Islamophobia in the media has, sadly, been denounced as one of the most common ways of Islamophobia (Desrues, 2008: 5), especially dramatic for the important influence the media has over the population\u2019s opinion\u2011forming process. A poll carried out by professor Thierry Desrues in 2008 showed that the majority of Muslims felt that the view the non-Muslim population had of them was negative, simplistic or fake (Desrues, 2008: 3); the media plays an important role when contributing to this phenomenon.<\/p>\n

The reductionist message spread by the media highly contributes to the transmission of a negative image of Muslims<\/p><\/blockquote>\n

In this sense, Corral Garc\u00eda identified a direct link between the opinions expressed in digital newspapers when regarding Muslims and the opinions held by its readers, by analyzing the comments written by newspapers\u2019 consumers at the end of each article. Thus concluding that the Islamophobic views defended in newspaper generated hate speeches among the readers (Corral Garc\u00eda, 2014: 16).<\/p>\n

Desrues identified four different critics Muslims in Spain expressed against the media: the generation of value judgements without truly understanding Islam, the confusion surrounding Islam and Muslims, the identification of Islam with cultural behaviors, and the fact that their faith is used as an explanation of people\u2019s acts or opinions (Desrues, 2008: 3). Likewise, he identified four elements the Spanish population associates to Islam that contribute to worsen its image: the use of corporal punishments, sexism, the presence of despotic governments, and terrorism and religious fanaticism (Desrues, 2008: 3).<\/p>\n

\"Captura-de-pantalla-2015-01-10-a-las-14.39.27\"<\/a>

“The Moroccan citizen arrested in #Atocha after threatening with blowing himself up didn’t carry any explosives”. Example of a wrong use of the information by the media, unnecessarily mentioning the arrested man’s nationality for sensationalist purposes.<\/p><\/div>\n

In this context, the press has played a singular role in 2015 due to the global importance of the Islam State and to the repercussions the Charlie Hebdo attack has had in Europe. This has led to an increase in the use of elements such as jihad, burqa<\/em>, Islamist<\/em>, or to the use of stereotyped images such as mosques, women wearing hijab<\/em>, images of prayers, etc. Among the examples, we can mention the justification of Mr. Fern\u00e1ndez D\u00edaz, Spanish Ministry of Internal Affairs, of the support of Muslims to the independence of Catalonia because \u201cthey were promised the heaven if they did\u201d<\/a>, headlines such as \u201cfrom Madrid\u2019s mosque to the ranks of jihadism<\/a>\u201d, the highlight by the press of the people\u2019s nationality whenever they are Arabs or Muslims<\/a>, or the call made by some journalists to impose the Western European model to the Muslim society living in Spain.<\/p>\n

\"446bf3b0102d9b8b81f6d22b6ec5ee5e\"<\/a>

“Islamists encourage the killing of policemen, in order to steal their weapons and to fire at everyone on sight”<\/p><\/div>\n

In addition, as L\u00f3pez Bargados and \u00c1ngeles Ram\u00edrez point out, the main expressions of Islamophobia fall on Muslim women (L\u00f3pez Bargados and \u00c1ngeles Ram\u00edrez, 2015: 25). Not only to refer to the use of the hijab<\/em> or the burqa<\/em>, but also to victimize them when talking about terrorism. Thus they are \u201cvictims\u201d, \u201cseduced\u201d, \u201cconvinced\u201d, \u201csexual slaves\u201d or \u201cconcubines living in a harem\u201d, thus denying them any capacity for action. Examples of this can be found in daily newspapers, with headlines like \u201cJihadist girls want to go home \u2018disappointed\u2019 with ISIL<\/a>\u201d, \u201cYoung Western women crazy about a jihadist<\/a>\u201d or statements such as \u201cshe let herself be seduced by the words and images of bearded men who promised her a life in the \u2018brothers\u2019 heaven<\/a>\u201d.<\/p>\n

Bibliography<\/strong><\/p>\n

Alberto L\u00f3pez Bargados and \u00c1ngeles Ram\u00edrez Fern\u00e1ndez, \u201cUn dec\u00e1logo a contracorriente contra la islamofobia\u201d, Viento Sur<\/em>, 138, February, (2015): 19-26.<\/p>\n

Alfonso Corral Garc\u00eda, \u201cIslamofobia en la prensa digital? An\u00e1lisis de los comentarios en \u201cLa inocencia de los musulmanes\u201d, in Periodismo y publicidad digital en Espa\u00f1a: an\u00e1lisis emp\u00edrico, \u00a0Universidad, investigaci\u00f3n y periodismo digital. XV Congreso de Periodismo Digital de Huesca<\/em>, ed. Fernando\u00a0 Sab\u00e9s Turmo (Huesca: Asociaci\u00f3n de la prensa de Arag\u00f3n, 2014), 140-152, accessed December 18, 2015 http:\/\/decimoquinto.congresoperiodismo.com\/pdf\/libro2014.pdf<\/a>.<\/p>\n

Graciela Padilla Castillo and Pilar S\u00e1nchez Gonz\u00e1lez, \u201cLa importancia del tratamiento de la religi\u00f3n en medios de comunicaci\u00f3n. El caso del Islam en Espa\u00f1a\u201d, Estudios sobre el Mensaje Period\u00edstico<\/em>. Vol. 19, N\u00fam. especial marzo (2013): 449-457.<\/p>\n

Thierry Desrues, \u201cPercepciones del Islam y de los musulmanes en los Medios de comunicaci\u00f3n en Espa\u00f1a\u201d, (paper presented at the conference \u201cEl di\u00e1logo intercultural: un reto para las creencias y las convicciones\u201d, European Comission, Brussels, November 11, 2008), accessed December 15, 2015, http:\/\/digital.csic.es\/bitstream\/10261\/30745\/1\/Thierry%20Desrues%20El%20dialogo%20intercultural.%20Un%20reto%20para%20las%20creencias%20y%20las%20convicciones.pdf<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

Fourth\u00a0chapter\u00a0of the \u201cIslamophobia in Spain. National Report 2015\u201d, published by the Islamic Culture Foundation, which analyzes the treatment Islam receives by\u00a0the Spanish media. (Click\u00a0here\u00a0to read the previous chapters) Islamophobia in the media has, sadly, been denounced as one of the most common ways of Islamophobia (Desrues, 2008: 5), especially dramatic for the important influence the media has over the population\u2019s opinion\u2011forming process. A poll carried out by professor Thierry Desrues in 2008 showed that the majority of Muslims felt that the view the non-Muslim population had of them was negative, simplistic or fake (Desrues, 2008: 3); the media plays an important role when contributing to this phenomenon. The reductionist message spread by the media highly contributes to the transmission of a negative image of Muslims In this sense, Corral Garc\u00eda identified a direct link between the opinions expressed in digital newspapers when regarding Muslims and the opinions held by its readers, by analyzing the comments written by newspapers\u2019 consumers at the end of each article. Thus concluding that the Islamophobic views defended in newspaper generated hate speeches among the readers (Corral Garc\u00eda, 2014: 16). Desrues identified four different critics Muslims in Spain expressed against the media: the generation of value …<\/p>\n","protected":false},"author":161,"featured_media":2506,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[116],"tags":[196,224,192,275],"class_list":["post-2519","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-teach-en","tag-islamophobia","tag-media","tag-spain","tag-stereotypes"],"yoast_head":"\nIslamophobia in the Spanish media - Twist Islamophobia<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/twistislamophobia.org\/en\/2016\/08\/10\/islamophobia-in-the-media\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Islamophobia in the Spanish media - Twist Islamophobia\" \/>\n<meta property=\"og:description\" content=\"Fourth\u00a0chapter\u00a0of the \u201cIslamophobia in Spain. National Report 2015\u201d, published by the Islamic Culture Foundation, which analyzes the treatment Islam receives by\u00a0the Spanish media. (Click\u00a0here\u00a0to read the previous chapters) Islamophobia in the media has, sadly, been denounced as one of the most common ways of Islamophobia (Desrues, 2008: 5), especially dramatic for the important influence the media has over the population\u2019s opinion\u2011forming process. A poll carried out by professor Thierry Desrues in 2008 showed that the majority of Muslims felt that the view the non-Muslim population had of them was negative, simplistic or fake (Desrues, 2008: 3); the media plays an important role when contributing to this phenomenon. The reductionist message spread by the media highly contributes to the transmission of a negative image of Muslims In this sense, Corral Garc\u00eda identified a direct link between the opinions expressed in digital newspapers when regarding Muslims and the opinions held by its readers, by analyzing the comments written by newspapers\u2019 consumers at the end of each article. Thus concluding that the Islamophobic views defended in newspaper generated hate speeches among the readers (Corral Garc\u00eda, 2014: 16). 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