{"id":2232,"date":"2016-06-07T11:33:14","date_gmt":"2016-06-07T11:33:14","guid":{"rendered":"http:\/\/twistislamophobia.org\/en\/?p=2232"},"modified":"2017-03-13T12:40:21","modified_gmt":"2017-03-13T12:40:21","slug":"islamophobia-and-politics-in-spain","status":"publish","type":"post","link":"https:\/\/twistislamophobia.org\/en\/2016\/06\/07\/islamophobia-and-politics-in-spain\/","title":{"rendered":"Islamophobia and Politics in Spain"},"content":{"rendered":"

Third chapter\u00a0of the “Islamophobia in Spain. National Report 2015”, published by the Islamic Culture Foundation. In this article we analyze several aspects of the way in which Islam is treated in the political arena and the repercussions it has on\u00a0the Muslim community. (Click here <\/a>to read the previous chapter)<\/strong><\/p>\n

First of all, when referring to politics, and with regards to the presence of radical right\u2011wing parties, which include racist and Islamophobic claims on their agendas, it is necessary to say that, in Spain, they have barely achieved parliamentary representation; thus, its presence, although worrisome in the communities where they have the most strength, doesn\u2019t have an impact on the development of national or regional politics. One exception needs to be pointed out, however, and that is the case of Catalonia, where the radical right\u2011wing party Plataforma per Catalunya (PxC) obtained 8 city councilors in the 2015 local elections, far, nonetheless, from the 67 city councilors obtained in 2011.<\/p>\n

\"twist<\/a>In this sense, Catalonia\u2019s politics, as a result of the celebration of elections and of its independence trend, have experienced a polarizing effect, with a worrying radicalization of right\u2011wing parties, who try to neutralize each other by turning to xenophobic measures. Such is the example of the Partido Popular (PP)<\/a>, which, during the political campaign, presented slogans such as: \u201cDo not let the Raval [one of Barcelona\u2019s neighborhoods, which gathers many of the cities\u2019 immigration] become an Islamic ghetto\u201d in Barcelona, \u201cstop the proliferation of call shops, dollar stores and kebab restaurants\u201d in L\u2019Hospitalet, \u201cno to the great mosque of Cornell\u00e0\u201d, and the most stunning, \u201ccleaning Badalona\u201d [from immigrants and insecurity] in the city of Badalona. In the latter case, Xavier Garc\u00eda Albiol, ex\u2011major of Badalona, was then named the PP\u2019s candidate for Catalonia\u2019s regional government, whose elections took place on September 2015, in a clear message to the most conservative electorate.<\/p>\n

The problem when regarding the elections, as pointed out by Albert Mora, professor of sociology at the University of Valencia, is that \u201clocal governments tend to support those they see as potential voters, and the majority of Muslims [due to the Spanish legislation] don\u2019t have the right to vote\u201d (Llopis: 2015).<\/p>\n

Sadly, the rejection against the presence of Islam in public spaces is very common, and can be easily perceived when regarding topics such as mosques or Muslim cemeteries.<\/p><\/blockquote>\n

As the Spanish Union for Islamic Communities (UCIDE by the Spanish acronym) states, local governments usually set many obstacles to the obtaining of licenses to build mosques and are even more reluctant to grant smallholdings for worshipping activities (Islamophobia Special Report 2014, UCIDE). Professor Alberto Mora, when regarding the situation of mosques in Catalonia \u2013 although this can be extended to the whole of Spain \u2013 agrees that there is a tendency towards excluding mosques from the city center and placing them in the outskirts of town (Llopis: 2015). This rejection has found many support both among political parties and the population.<\/p>\n

\"twist<\/a>A special case that needs to be pointed out here is the controversy<\/a> surrounding the mosque\/cathedral of Cordoba (one of the most important Spanish Islamic monuments, which dates back to the al\u2011Andalus historical period). This controversy began in 2006 with the registration of said mosque by the Church as its property, alleging its ownership since 1236. The consequence has been an increase in the presence of catholic symbols, as reported by the civil Platform Mosque\u2011Cathedral of Cordoba<\/a>. This topic has occupied a prominent place during the regional elections in Andalusia (March 22nd<\/sup>, 2015), dividing conservative and left\u2011wing parties on the matter.<\/p>\n

\"twist<\/a>As for cemeteries, there are currently 24 cemeteries in Spain, according to the government\u2019s Observatory of Religious Pluralism in Spain.\u00a0These cemeteries represent a complex reality and its state varies from place to place, depending on their Historical context, legal frame and the interest and relations between the local government and the Muslim communities. It is, nevertheless, a fairly recent question, as, until now, it was more common to repatriate the body (Tarr\u00e9s y Moreras, 2013: 314).<\/p>\n

The number of Muslim cemeteries, however, doesn\u2019t cover the needs of all the Muslims currently living in the country.<\/p><\/blockquote>\n

Furthermore, each cemetery presents a set of different characteristics corresponding to the different legislations applied to each autonomous community, thus its analysis would require a separate, more in depth and detailed treatment.<\/p>\n

Bibliography<\/strong><\/p>\n

Enric Llopis, \u201cIslamofobia: odio y rechazo a la mezcla cultural\u201d, Rebeli\u00f3n, <\/em>June 25, 2015, accessed December 28, 2015, http:\/\/www.rebelion.org\/noticia.php?id=200375<\/a>.<\/p>\n

Observatorio Andalus\u00ed, \u201cEstudio demogr\u00e1fico de la poblaci\u00f3n musulmana. Explotaci\u00f3n estad\u00edstica del censo de ciudadanos musulmanes en Espa\u00f1a referido a fecha 31\/12\/2014\u201d, UCIDE<\/em> (2015), accessed December 10, 2015: http:\/\/observatorio.hispanomuslim.es\/estademograf.pdf<\/a>.<\/p>\n

Observatorio Andalus\u00ed, \u201cInforme especial 2014\u201d, UCIDE<\/em> (2015), accessed December 10, 2015: http:\/\/observatorio.hispanomuslim.es\/isj14.pdf<\/a>.<\/p>\n

Sol Tarr\u00e9s and Jordi Moreras, \u201cTopograf\u00eda de la otra muerte. Los cementerios musulmanes en Espa\u00f1a (siglo XX\u2011XXI)\u201d, in Religio in labyrintho<\/em>, ed. Jos\u00e9 J. Caerols, (Escola y Mayo, Madrid, 2013): 309-321.<\/p>\n","protected":false},"excerpt":{"rendered":"

Third chapter\u00a0of the “Islamophobia in Spain. National Report 2015”, published by the Islamic Culture Foundation. In this article we analyze several aspects of the way in which Islam is treated in the political arena and the repercussions it has on\u00a0the Muslim community. (Click here to read the previous chapter) First of all, when referring to politics, and with regards to the presence of radical right\u2011wing parties, which include racist and Islamophobic claims on their agendas, it is necessary to say that, in Spain, they have barely achieved parliamentary representation; thus, its presence, although worrisome in the communities where they have the most strength, doesn\u2019t have an impact on the development of national or regional politics. One exception needs to be pointed out, however, and that is the case of Catalonia, where the radical right\u2011wing party Plataforma per Catalunya (PxC) obtained 8 city councilors in the 2015 local elections, far, nonetheless, from the 67 city councilors obtained in 2011. In this sense, Catalonia\u2019s politics, as a result of the celebration of elections and of its independence trend, have experienced a polarizing effect, with a worrying radicalization of right\u2011wing parties, who try to neutralize each other by turning to xenophobic measures. Such …<\/p>\n","protected":false},"author":161,"featured_media":2205,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[116],"tags":[387,388,196,386,373],"class_list":["post-2232","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-teach-en","tag-cemeteries","tag-cordoba","tag-islamophobia","tag-politics","tag-report"],"yoast_head":"\nIslamophobia and Politics in Spain - Twist Islamophobia<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/twistislamophobia.org\/en\/2016\/06\/07\/islamophobia-and-politics-in-spain\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Islamophobia and Politics in Spain - Twist Islamophobia\" \/>\n<meta property=\"og:description\" content=\"Third chapter\u00a0of the “Islamophobia in Spain. National Report 2015”, published by the Islamic Culture Foundation. In this article we analyze several aspects of the way in which Islam is treated in the political arena and the repercussions it has on\u00a0the Muslim community. (Click here to read the previous chapter) First of all, when referring to politics, and with regards to the presence of radical right\u2011wing parties, which include racist and Islamophobic claims on their agendas, it is necessary to say that, in Spain, they have barely achieved parliamentary representation; thus, its presence, although worrisome in the communities where they have the most strength, doesn\u2019t have an impact on the development of national or regional politics. One exception needs to be pointed out, however, and that is the case of Catalonia, where the radical right\u2011wing party Plataforma per Catalunya (PxC) obtained 8 city councilors in the 2015 local elections, far, nonetheless, from the 67 city councilors obtained in 2011. In this sense, Catalonia\u2019s politics, as a result of the celebration of elections and of its independence trend, have experienced a polarizing effect, with a worrying radicalization of right\u2011wing parties, who try to neutralize each other by turning to xenophobic measures. 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